Archive for February, 2008

Citizenship

Tuesday, February 19th, 2008
 
What does the Book of Proverbs teach us about being good citizens?
 
It teaches us, first of all, that good citizens have good hearts.
 
He who loves a pure heart and whose speech is gracious
will have the king for his friend (22:11).
 
A citizen with a pure heart is a person of integrity. He or she is guided by the highest values and motivated by the best intentions. This integrity overflows into action, specifically speech but also action. The pure-hearted person speaks graciously about and to the people God has placed in positions of political authority.
 
I should add, however, that there are times when a person of integrity must also speak hard truths to those in political power. The Old Testament prophets are case studies of this. Precisely because they were men of integrity, they challenged the injustice their government was practicing. What matters most, then, is integrity. If the government is good, speak graciously about it. If it is bad, speak hard truths to it.
 
Second, good citizens are uncomfortable with the privileges of power.
 
When you sit to dine with a ruler,
note well what is before you,
and put a knife to your throat
if you are given to gluttony.
Do not crave his delicacies,
for that food is deceptive (23:1-3).
 
Henry Kissinger once remarked that power is the ultimate aphrodisiac. He was probably right, and that should make us wary. People in positions of political authority often become used to privilege. (One thinks of the nomenklatura in the old Soviet Union, for example, who had access to luxuries while their citizens waited in bread lines.) If you get to close to privilege, it may distort your ability to distinguish justice and injustice. In that sense, the food of rulers is “deceptive.”
 
Third, good citizens obey the law.
 
Fear the Lord and the king, my son,
and do not join with the rebellious,
for those two will send sudden destruction upon them,
and who knows what calamities they can bring? (24:21-22)
 
I suppose that there are moments where civil disobedience to and even revolution against an unjust government becomes permissible. (The Civil Rights Movement and the American Revolution come to mind in this regard.) But in general, obedience to the law is the default position of biblically minded citizens. Why? Because of the harsh consequences civil disobedience and revolution can bring about. Remember what Nazi Ernst Rohm said before he was purged by Adolf Hitler: “Every revolution eats its own children.”
 
Fourth, good citizens show deference to people in positions of political authority.
 
Do not exalt yourself in the king’s presence,
and do not claim a place among great men;
it is better for him to say to you, “Come up here,”
than for him to humiliate you before a nobleman (25:6-7).
 
Of course, deference to government was a much greater virtue (and necessity) in a monarchy than in a democracy, but I still believe it is appropriate for citizens in a democracy to act respectfully toward their elected officials, if not because of the officeholder than at least because of the office.

Strength Training for the Mind

Monday, February 18th, 2008

st-web-banner.jpgThis past Sunday, I spoke about the importance of reading the Bible. The title of my message was Strength Training for the Mind, based on 2 Timothy 3:10-17. You can listen to the message online here.

Happy Presidents Day! No TDW Today

Monday, February 18th, 2008

The Daily Word is on vacation today in honor of Presidents Day. See you tomorrow!

Bad Government

Friday, February 15th, 2008
 
There is only one way for a government to go right: by doing justice. There are many ways for a government to go wrong, however. The Book of Proverbs offers an illustrative list of the practices of bad government.
 
The first practice is dishonesty.
 
Arrogant lips are unsuited to a fool —
how much worse lying lips to a ruler! (17:7)
 
In this proverb, “arrogant lips” are parallel to “lying lips.” And since kings should not be fools, they should neither speak arrogantly nor dishonestly. Unfortunately, on the campaign trail, politicians are apt to both overstate the worthiness of their candidacy for office as well as lie about what they will accomplish when in office. What we should demand of government officials is modesty and truth-telling.
 
Proverbs warns us off dishonest politicians, but it also realistically portrays what happens when politicians are not held accountable to the truth.
 
If a ruler listens to lies,
all his officials become wicked (29:12).
 
Dishonesty is a rapidly mutating virus. It infects everything unless it is quickly and thoroughly destroyed.
 
The second practice of bad government is rage.
 
A king’s rage is like the roar of a lion,
but his favor is like dew on the grass (19:12).
 
A king’s wrath is like the roar of a lion;
he who angers him forfeits his life (20:2).
 
Both of these passages compare the king’s anger to a lion’s roar. And that’s what anger is, a loud, ravenous beast. In despotic governments, people who tick off the leaders often find themselves on the sharp end of a guillotine. Good government restrains its anger; bad government unleashes it. No wonder people living under tyranny and oppression live in constant fear. That’s not the way government is supposed to operate.
 
The third practice is tyranny.
 
Like a roaring lion or a charging bear
is a wicked man ruling over a helpless people (28:15).
 
Once again, a wicked king is portrayed as a “roaring lion.” The key word is helpless in the second line. Bad government takes advantage of its power over other people, most often to advance selfish interests. Good government, by contrast, directs its energies toward helping people, not rendering them helpless.
 
The fourth practice of bad government is self-interest. Proverbs 28:16 contrasts the “tyrannical ruler” with a person who hates “ill-gotten gain.”
 
A tyrannical ruler lacks judgment,
but he who hates ill-gotten gain will enjoy a long life.
 
Proverbs 29:4 builds on that contrast with another:
 
By justice a king gives a country stability,
but one who is greedy for bribes tears it down.
 
These proverbs contrast good government, which hates bribes and other forms of dirty money and leads to stability, with bad government, which loves them and leads to disaster for the country. Of every politician, we should ask: Are they in office for themselves or for others? They cannot be there for both.
 
There are more practices of bad government than dishonesty, rage, tyranny, and self-interest, but these are a representative sample of the kinds of ways that governments go wrong.

Good Government

Wednesday, February 13th, 2008
 
The test of good government is justice. A government that makes and enforces just laws passes the test. A government that does not does not.
 
In modern America, the federal government is composed of three branches: legislative, executive, and judicial. The legislative branch makes the laws, the executive branch enforces them, and the judicial branch judges their application. In ancient Israel, however, the king embodied all three functions of government. He was legislator, executive, and judge. Because he was invested with such heavy responsibilities, the king had a unique responsibility to act justly.
 
According to Proverbs 16:10, this unique responsibility begins with his words:
 
The lips of a king speak as an oracle,
and his mouth should not betray justice.
 
It is unclear whether the king is legislating or judging in this proverb. Regardless, the main point is that what a king says should always take justice into account. He should not make unjust laws nor render unjust decisions.
 
His actions should also take justice into account.
 
Kings detest wrongdoing,
for a throne is established through righteousness (16:12).
 
Two proverbs use a harvesting image to describe what the king does when he decides cases of law:
 
When a king sits on his throne to judge,
he winnows out all evil with his eyes (20:8).
 
A wise king winnows out the wicked;
he drives the threshing wheel over them (20:26).
 
Once, while touring northwestern China, I saw a farmer winnow his crop. He laid the crop on the road and allowed trucks to drive over it in order to separate the chaff from the grain. Then he threw the crop into the air and let it blow the chaff away. That’s what a king does in his judicial function. He separates the grain of justice from the chaff of injustice.
 
Of course, a king cannot run a country all by himself. He needs a bureaucracy to oversee the day-to-day functions of government. And that bureaucracy must be governed by justice as well, as two proverbs show:
 
A king delights in a wise servant,
but a shameful servant incurs his wrath (14:35).
 
Remove the dross from the silver,
and out comes material for the silversmith;
remove the wicked from the king’s presence,
and his throne will be established through righteousness (25:4-5).
 
Proverbs 20:28 speaks of the king’s activities in terms of “love and faithfulness”:
 
Love and faithfulness keep a king safe;
through love his throne is made secure.
 
These terms are technical legal terms. They refer to a person’s willingness to honor covenants which he has entered into.
 
Where there is justice, Proverbs tells us, there is also peace:
 
By justice a king gives a country stability,
but one who is greedy for bribes tears it down (29:4).
 
When a country is rebellious, it has many rulers,
but a man of understanding and knowledge maintains order (28:2).
 
And peace leads to human flourishing, which reflects well on the government in charge:
 
A large population is a king’s glory,
but without subjects a prince is ruined (14:28).
 
In summary, the test of good government in justice, which includes love and faithfulness, and results in peace. May God bless us with such a government!

God and Government

Tuesday, February 12th, 2008
 
Because 2008 is a presidential election year, it seems prudent to study what the Book of Proverbs teaches about government.[*] Here is an outline of my topics for the next five devotionals:
 
  1. God and Government
  2. Good Government
  3. Bad Government
  4. Good Citizenship
  5. Government and Self-Government
 
What role should the Christian religion play in American politics? The Book of Proverbs does not explicitly answer that question, of course. But it does provide some broad guidelines about that should guide our thinking.
 
The first guideline is divine wisdom is the basis of just law. Consider, in this regard, Proverbs 8:15-16:
 
By me kings reign
and rulers make laws that are just;
by me princes govern,
and all nobles who rule on earth.
 
The me in verse 15 is Woman Wisdom, which as we’ve seen, is the personification of divine wisdom. If government officials rule according to God’s wisdom, Woman Wisdom tells us, they will make just laws.  One example of the connection between divine wisdom and justice can be found in the opening words of the Declaration of Independence. There, the Founding Fathers spoke of “the Laws of Nature and Nature’s God.” They also wrote that “the Creator” had “endowed” all people with “certain unalienable rights.” God-given rights cannot be taken away by any government without answering to God himself.
 
The second guideline is that government officials have a duty to shape laws according to divine wisdom. Proverbs 25:2-3 puts it this way:
 
It is the glory of God to conceal a matter;
to search out a matter is the glory of kings.
As the heavens are high and the earth is deep,
so the hearts of kings are unsearchable.
 
God governs the universe by means of moral laws. Government officials have a moral duty to study how these moral laws apply to the cases under their responsibility. How, for example, does the commandment prohibiting theft apply to taxation, eminent domain, Social Security, Federal Reserve rates, etc.? God supplies the principle, but politicians must figure out its application.
 
Third, government officials exercise power under divine authority. According to Proverbs 21:1:
 
The king’s heart is in the hand of the Lord;
he directs it like a watercourse wherever he pleases.
 
All too often, people in positions of authority begin acting as a law unto themselves. This proverbs reminds them (and us) that God is sovereign, that final judgment rests with him, and that he uses politicians to accomplish his own ends. How God does this is often a mystery; that he does this is a biblical fact.
 
Finally, God is the ultimate Judge of human affairs. Proverbs 29:26 says:
 
Many seek an audience with a ruler,
but it is from the Lord that man gets justice.
 
Government plays an important role in God’s plan, but not an all-important role. It should do justice at all times, but when it doesn’t, there is a Greater Judge who law will be enforced. Let us pray and work for good government, but let us put our hope in this God alone.
 




[*] See Tremper Longman III, Proverbs (Grand Rapids, MI: Baker Academic, 2006), 559-560 for a list of proverbs related to the theme, “Kings/Authority.”

Healthy Decisions

Thursday, February 7th, 2008
 
This January, I resolved to eat right and exercise. I’ve been resolving to do so every January since I can remember, but this January was different. I finally admitted that I am not getting any younger and that my health is largely my decision. Eating cheeseburgers daily and sitting on the couch watching TV nightly are not the kind of decisions that make for a long or healthy life.
 
The Book of Proverbs outlines several decisions each of us must make that also contribute to healthy living.[*] These don’t fall into the realm of eat right and exercise, but they are insightful nonetheless.
 
The first decision we must make regards our relationship with God.
 
Do not be wise in your own eyes;
fear the Lord and shun evil.
This will bring health to your body
and nourishment to your bones (3:7-8).
 
Notice the logic of these two verses. The right understanding of who we are and who God is leads to correct action which results in a healthy body. The ultimate sources of health, in other words, are spiritual and moral in nature, not just physical—as if the good life were only a matter of calories, vitamins, and cardiovascular activity. The good life is first and foremost a godly life.
 
The second decision we must make regards our most intimate human relationship: our spouse.
 
A wife of noble character is her husband’s crown,
but a disgraceful wife is like decay in his bones (12:4).
 
Remember, Proverbs is largely a book of fatherly advice to sons, so the husband-centered nature of these remarks shouldn’t surprise us. But they are true nonetheless, and equally true when roles are reversed. Whom you choose to marry—whether wife or husband—profoundly shapes your sense of wellbeing. So choose wisely!
 
The third decision regards our emotional life.
 
Hope deferred makes the heart sick,
but a longing fulfilled is a tree of life (13:12).
 
A heart at peace gives life to the body,
but envy rots the bones (14:30).
 
 
A cheerful heart is good medicine,
but a crushed spirit dries up the bones (17:22).
 
A man’s spirit sustains him in sickness,
but a crushed spirit who can bear? (18:14).
 
Philosophers debate the extent to which emotions are under our control. I believe our choices can shape our emotional well-being. For example, we can take action to fulfill our desires (and we should, as long as those desires are moral). We can work to eliminate envy from our lives. When depressed, we can watch the Three Stooges and laugh until we’re cheered up. While our emotions are not completely under our control, they are largely under our control, so we should make choices that lead to joy.
 
The final choice regards our choice of words.
 
A cheerful look brings joy to the heart,
and good news gives health to the bones (15:30).
 
Pleasant words are a honeycomb,
sweet to the soul and healing to the bones (16:24).
 
How we speak to others affects their wellbeing. But I also think our choice of words affect our own. Praise uplifts, while criticism depresses. So, criticize others sparingly (and only if really necessary), but praise lavishly.




[*] I derived this grouping of Scriptures from Tremper Longman III, Proverbs (Grand Rapids, MI: Baker Academic, 2006), 558-559.

Seven Principles of Good Planning, Part 2

Wednesday, February 6th, 2008
 
Yesterday, we examined the first four of Proverbs’ principles of good planning:
 
  1. Who you are and what you plan form a continuum.
  2. Different plans have different outcomes.
  3. Good plans are built on sound advice.
  4. Good plans utilize processes.
 
Today, I’d like to look at three other principles:
 
  1. The best plans take into account God’s moral law.
 
Proverbs 29:18 contrast godless plans with godly plans:
 
Where there is no revelation, the people cast off restraint;
but blessed is he who keeps the law.
 
God’s moral law, which is revealed in nature but most clearly in Scripture, is a moral compass for our plans. Without God’s moral law, we are tempted to pursue selfish ends. And selfishness leads to all kinds of mischief, both great and small. Apart from the revelation of God’s moral law, this proverb tells us, we cast off the restraints of love, duty, and conscience. By strong contrast, when we begin our plans with God’s moral law at the center of our attention and will, we experience the happiness that flows from obedience.
 
  1. The best plans seek that God’s will be done.
 
It is one thing to take God’s moral law into account at the theoretical level of planning. It is another thing entirely to actually let God determine the outcomes at the practical level of planning. Several proverbs teach us the role that God should have when we put our plans into action.
 
To man belong the plans of the heart,
but from the Lord comes the reply of the tongue.
All a man’s ways seem innocent to him,
but motives are weighed by the Lord.
Commit to the Lord whatever you do,
and your plans will succeed (16:1-3).
 
In his heart a man plans his course,
but the Lord determines his steps (16:9).
 
The lot is cast into the lap,
but its every decision is from the Lord (16:33).
 
Many are the plans in a man’s heart,
but it is the Lord’s purpose that prevails (19:21).
 
A man’s steps are directed by the Lord.
How then can anyone understand his own way? (20:24)
 
Proverbs 16:33 is an especially instructive example. In Acts 1:12-26, the Apostles determined that they needed to replace Judas Iscariot, who had betrayed Jesus. So, after lengthy prayer, they came up with a rational set of criteria for who was qualified to be an apostle. When these rational criteria produced two equally qualified candidates, the apostles again prayed, and then they cost lots. Sometimes, after we have prayed and planned, we are stuck between equally good choices. At such a time, it is legitimate to flip a coin and let God determine the outcome.
 
  1. Humility is the proper mindset for the godly planner.
 
There are several reasons to be humble. First, we should be humbly obedient to God’s moral law, which outlines restraints on our behavior. Second, we should be humble enough to seek God’s leading where more specific guidance is required. But third, we should be humble simply because of the limitations on our power and knowledge.
 
Do not boast about tomorrow,
for you do not know what a day may bring forth (27:1).
 
Creaturely boasting is always uncalled for. We aren’t powerful enough and don’t know enough to pretend that our plans control the future. Only God has that power and knowledge. Only he determines what the day brings. So, above all, be humble!